II.   Assumptions and False Assumptions

A.    Biblical Hebrew is a Flexible, Contextual Language: One cannot infer a greater precision for words and phrases than can be empirically demonstrated.

B.    The Debate: Sequential Chonologies vs. Relational Chronologies

1.    Rabbi Jose ben Halafta in the second century to Bishop Ussher in the seventeenth century: all who have attempted to calculate an exact creation date have assumed that the biblical Hebrew in the genealogical records in the Pentateuch – especially Genesis 5, 10, and 11 – precisely and explicitly catalog parent/child relationships, that these records are sequential, and that there are no gaps in the records.

2.    William Henry Green et al.:
a.    The concept of an unbroken genealogy was unimportant to Moses
b.    Family lines sometimes include only
important family members.
c.    Translations give the appearance of precise and complete lists to the Western mind.
d.    G
enealogical gaps of varying types exist and doom the creation of a precise timeline.

C.    What are the results of having an opinion?

1.   Does a position infer or create apparent errors are inferred in scripture?

2.   Does a position remove problems of understanding?


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