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The villages of low, mud-brickhuts which flash by the car windows furnish us also with an exact picture of those vanished prehistoric villages, the homes of the early Nile-dwellers who are still lying in yonder cemeteries on the desert margin. In each such village, six to seven thousand years ago, lived a local chieftain who controlled the irrigation trenches of the district.  To him the peasants were obliged to carry every season a share of the grain and flax which they gathered from their fields; otherwise the supply of water for their crops would be stopped, and they would receive an unpleasant visit from the chieftain, demanding instant payment.  These were the earliest taxes

   Such transactions led to scratching a rude picture of  the basket grain-measure and a number of strokes on the mud wall of the peasant’s hut, indicating the number of measures of grain he had paid (cf. § 42). The use of these purely  pictorial signs formed the earliest stage in the process of learning to write. Such pictorial writing is still in use among the uncivilized peoples in ou1r own land. Thus, the Alaskan natives send messages in pictorial form, scratched on a piece of wood (Fig. 26). The exact words of the message are not represented. Fig. 26 might be read by one man, “No food in the tent,” while another might read, “Lack of meat in the wigwam.” Such pictorial signs thus conveyed ideas without expressing the exact words. Among our own Indians the desire of a brave to record his personal exploits also led to pictorial records of them (Fig. 27). It should be noticed again that the exact words are not indicated by this record
FIG. 26. PICTORIAL MESSAGE SCRATCHED ON WOOD BY ALASKAN INDIANS 

A figure with empty hands hanging down helplessly, palms down, as an Indian gesture for uncertainty, ignorance, emptiness, or nothing, means no.” A figure with one hand on its mouth means “eating” or “food.” It points toward the tent, and this means in the tent” The whole is a message stating, (There is) no food in the tent” (§ 51)

50. Earliest government and taxes
 
 
 
 
 
 
 
 

51. Pictorial records


 
 
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